MY GRANDPARENTS' NATIONALITY: NOT RUSSIAN, RUSYAN

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Back then "extraction" and nationality were of much greater interest than they are among young people today. Perhaps it was the war that made people want to know just how everyone fit in to the global mess. Of course we didn't say "global" back then; everyone's origin was a distinct place that could be considered on its own and apart from all other places. We knew that my grandmother came from one of those places: she spoke with a heavy accent. My grandfather probably did as well but, since he spoke so rarely, I'm not sure. My cousin Eddie remembers her encouraging us to eat with the phrase: (phonetically transcribed) Yetz! Yetz! Neckla dui nik domu!.....Eat Eat! Don't starve like you do at home! He also remembers her word for dishrag: shutok, and her invitations to eat some ham: "Eat shunky". In Uncle Dan's and Aunt Emma's house he remembers an embroidered pillow which punned: "You're Some Duma." (A check with an internet Slovakian dictionary shows duma means "muse." A liberal translation as "inspiration" would make some sense of the pillow...unless duma means something else in some other language.)

One Sunday evening I remember I was sitting on the floor studying the picture on the side of the wind-up victrola while my grandmother tried to explain her nationality. "I'm not Russian," she said, "I'm Russian." At least that's what it sounded like to me. After a few attempts at clarification we seemed to be stuck at "Not Russian, Russian." At that point I probably fell asleep.

That might have been in 1946 or 48: I was eight or ten. Now, 50 some odd years later, while trying again to sort out the distinctions between Hungarian, Bohemian, Slovakian, Slovenian, Slavik, Slavish and place names that can be in German, Polish, Roumanian, Ukranian, Slovakian or Russian, I finally stumbled on what may be the key to the whole puzzle: RUS. I now realize that my grandmother was saying: "Not Russian, RUSYN!" but I was too ignorant to hear the distinction.

Prompted by my brother's comments that the town of Habura was closer to the Carpathian Mountains than Presov I plugged Carpathians into Yahoo! and quickly found the site for the Where can i get promethazine syrup There I found people who were interested in the same names and towns that we were interested in: Presov, Habura, Haburay, Mathea, Matzko, Malinak, Sedlack, Shavnik. I learned that there had been a great migration of Rus people from this area about 1880 - 1914 and that many of the immigrants settled in Pennsylvania and were involved in mining and steel. My brother reminded me that we often were introduced to distant relatives at wakes who had driven all the way from Pennsylvania where they worked in the mines. I remember that too, but I'm not sure of their names or just how they were related to us.

After much reading among the sites noted below I will venture to say that the problem about the nationality of the Matheas-Haburays is that they did not have one. That is, although they had an ethnic identity, Rus, and a linguistic identity, Rusyan, they had no national identity because there was no country called Rusya to identify with. The Matheas-Haburays were, as all the Rus still are, a stateless people like the Kurds, the Gypsies, the Palestinians or the Iroquois "nation", or, until 1945, the Jews. If one asks, "Where is the border of Kurdistan or Romany or Palestine or Rusya?", there can be no answer because there are no such places for those people. They are stateless. If they are lucky, like the Rus and the Gypsies, the countries where they reside will include them as citizens. If they are unlucky, like the Kurds, they will be treated as foreigners, visitors, or refugees, as the Kurds are treated by Iraq and Turkey.

Rus is a word which was originally Swedish and meant tribe or clan. The Vikings who set up colonies along the banks of the Volga River referred to themselves as Rus. This group gradually extended south toward and beyond Kiev and is t